



Her original name is Nouhad Haddad. She was born
on November 21st, 1935 in a small house in 'zoukak el blatt' in Beirut.
Her mother was a housewife and her father worked in a printing press. She
was the oldest of her siblings, Yousef, Houda and Amal. Nouhad came from a
relatively low-income family and lived in a one room-house with a kitchen shared
by neighbors. She was a very shy child and did not have many friends at
school. Instead, she was attached to her grandmother who lived in
'debbieh'
village.
Since she was ten, Nouhad became well known in school
for her beautiful voice, so she would sing at festivals and eids. One
time, Mohammed Flaifel and his brother, well known Lebanese musicians, happened
to be attending one of the festivals at her school. After hearing her
sing, they negotiated with her father to have her come and study music.
Therefore, in December of 1946, Nouhad became a student in Flaifel's class in
the Conservatoire (The National Music Institute) where she learned for four
years theories of oriental and western music and how to sing and chant.
Her parents encouraged her. Even though they couldn't afford much, one day her
father surprised her with a radio [not sure if this is the right word in
English??? not a boom-box since it had no
tapes].
After graduation, she started her first job as a choir
singer in the Lebanese Broadcasting Radio Station (al-iza'a al
Loubnaniah). There she met Assi Rahbani and they worked together. In
1954, at nineteen years of age, Nouhad married Assi. Soon thereafter, the
Rahbani brothers, Assi, Mansour, and Ellias formulated their company and began
composing music for Fairouz (as Nouhad now came to be known). Her first
official appearance was in 1957 in Damascus and as they say the rest became
history in terms of her music career. The Rahbanis were mostly famous for
their musical dialogues which they used in the many musical plays they wrote and
directed. some focused on historical events and others on love and
simplicity in the Lebanese countryside: 'Petra', 'Loulou', 'Al-mahata' (The
Station), 'Mayess el-Reem', 'Hala wa al-Malek' (Hala and the King),
'Al-shakhiss' (The Person), 'Jebal al Siwan' (Siwan Mountains), and many
more. They also had their share of movie production which included 'Safar
Barlek' and Biya'h al-Khawatem' (The Ring Peddler). Fairouz performed in
most countries around the world and was known for her songs about Arab
nationalism and love and peace.
On the personal
side, Fairouz had many struggles throughout her life. She gave birth to
Ziad, then Hilli, Lial and finally Rima. Hilli became sick soon after his
birth and became paralyzed for the rest of his life. She still take care
of him to this day. During that same time, her mother got sick and
died. All these events left a great impact on her. Many believe that the
song 'bikoukhna ya bni' (lyrics by Michel Trad) talks about her son.
Some of the other obstacles that Nouhad had to face were her husband and his company. Assi and his brother interfered with every thing. They monitored Fairouz' every single move on and off stage. They first did not want her to act on television because they felt that people would not like her face up close. They also did not agree for her to work with other important musicians such as Mohamad Abd el Wahab. While traveling for a performance, she was not allowed to go out with the team, but had to stay in the hotel room to prevent illness. She was not allowed to talk with reporters unless questions were scrutinized and answers were prepared earlier. She knew nothing of the financial situation and never had money of her own. It is also said that Assi gambled and entertained other women.
When she decided that she wants to have plastic surgery for her nose, Assi thought the idea was unacceptable. As she insisted and finally had the operation, she felt stronger and that she could change things about her life. Ounsi el Hajj, a famous Lebanese poet and a good friend, wrote about her in the newspaper encouraging her to take control of her life and explaining the importance of financial independence for a women's liberty. At this time, Ziad (15 years old) and Layal both left the home at a very early age because they were unhappy with the situation. She finally got the courage to leave Assi and they soon got divorced.
Now she realized
that there are many musicians whom she could work with including her son
Ziad. She produced three cds with Ziad ('keifak inta' 1991, 'mish kayen
hayek tkoun' 1999, and 'Ila Assi' 1995) which were very controversial.
People were not in general very willing to accept another image of Fairouz that
Ziad and Fairouz wanted to create. They were too accustomed to the angelic,
goddess-like, aloof image that Assi and his brothers created. Fairouz once
said in an interview that she had oppressed her smile in the past because she
was put in the cage of formalities, but that she will always smile (we actually
hear her smile in 'keifak inta' CD). She also produced another CD with
Zaki Nassif (Fairouz sings Zaki Nassif, 1994) and another of works with Filmoun
Wehbi ('ya rayeh', 1994). Fairouz said about Filmoun Wehbi "those you left
behind have missed you, and all those who are still coming are going to love
you". During the war, Fairouz never left Lebanon and decided to stop
singing because it pained her to see the Lebanese killing each other. She
has held a number of concert recitals in the past couple of years including one
in Baalbek (1998) and another in Las Vegas (1999). Some of her most
excellent CDs include 'Fairouz Qased', 'al Quds (Jerusalem) fil el bal',
'Fairouz ma'akoum', 'Raj'oun', 'Qassidat Houb', 'Bi Layl wa Chiti', 'Christmas
Carols', and 'Andalusiyat'.
This is what others have said about
Fairouz:
"To the Arab world Fairouz came suddenly, as a
miracle. At a time when Arabic singing was weighed down with convention
and predictability, and spirits were nationally at their lowest, her voice rang,
as though from the beyond, the notes of salvation and joy. Arabic music
has never been the same since. Nostalgic but vibrant, sad but defiant,
folkloric and yet so new, hers has been for nearly 30 years perhaps the only
voice that seems so capable of jubilation in an almost cosmic sense. By
turns mystic and amorous, elegiac and fiery, her singing has expressed the whole
emotional scale of Arab life with haunting intensity. Often singers give
listeners pleasure, as they expect. She often gives them, beyond their
expectation, ecstasy" Jabra Ibrahim Jabra (Syrian
Author).
"Fairouz' song is
one of the names of our emotional identity. It is one of our letters to
salvation and to the angels. What would the poetry of our lives be had
Fairouz not been the song of our live, capable of disrupting our lives with more
Julnar flowers? It is the song that always forgets to get old, it makes the
desert smaller and the moon larger" Mahmoud Darwish (Palestinian Poet) [My
translation].
"After Years of thirst, a voice like fresh
water has arrived. A cloud, a love-letter from another planet: Fairouz has
overwhelmed us with ecstasy. Names and figures of speech remain too small to
define her. She alone is our agency of goodwill, to which those of us
looking for love and poetry belong. When Fairouz sings, mountains and
rivers follow her voice, the mosque and the church, the oil-jars and loaves of
bread; through her, every one of us is made to blossom, and once we were no more
than sand; men drop their weapons and apologize. Upon hearing her voice,
it is our childhood which being molded anew" Nizar Qabbani (Syrian
Poet).
"The glory does not only lie in the fact that I live in the
age of Fairouz, but also that I belong to her people. I have no country
but her voice, no family but her people and no sun but he moon of her chanting
in my heart" Ounsi el- Hajj (Lebanese Poet) [my
translation].
Compiled by: Zeina Zaatari
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